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Open a larger version of the following image in a popup: THOMAS UGJUK (1921-D) KANGIQLINIQ (RANKIN INLET), Life on the Land
Open a larger version of the following image in a popup: THOMAS UGJUK (1921-D) KANGIQLINIQ (RANKIN INLET), Life on the Land
Open a larger version of the following image in a popup: THOMAS UGJUK (1921-D) KANGIQLINIQ (RANKIN INLET), Life on the Land
Open a larger version of the following image in a popup: THOMAS UGJUK (1921-D) KANGIQLINIQ (RANKIN INLET), Life on the Land
Open a larger version of the following image in a popup: THOMAS UGJUK (1921-D) KANGIQLINIQ (RANKIN INLET), Life on the Land

THOMAS UGJUK (1921-D) KANGIQLINIQ (RANKIN INLET)

Life on the Land
stone and antler, 10.5 x 23 x 10.25 in (26.7 x 58.4 x 26 cm)
unsigned.

LOT 89
ESTIMATE: $10,000 — $15,000

Further images

  • (View a larger image of thumbnail 1 ) THOMAS UGJUK (1921-D) KANGIQLINIQ (RANKIN INLET), Life on the Land
  • (View a larger image of thumbnail 2 ) THOMAS UGJUK (1921-D) KANGIQLINIQ (RANKIN INLET), Life on the Land
  • (View a larger image of thumbnail 3 ) THOMAS UGJUK (1921-D) KANGIQLINIQ (RANKIN INLET), Life on the Land
  • (View a larger image of thumbnail 4 ) THOMAS UGJUK (1921-D) KANGIQLINIQ (RANKIN INLET), Life on the Land
  • (View a larger image of thumbnail 5 ) THOMAS UGJUK (1921-D) KANGIQLINIQ (RANKIN INLET), Life on the Land
Thomas Ugjuk, the son of the renowned Rankin Inlet artist John Kavik, lived for decades in the Baker Lake region, travelling and hunting as far afield as Cambridge Bay, before...
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Thomas Ugjuk, the son of the renowned Rankin Inlet artist John Kavik, lived for decades in the Baker Lake region, travelling and hunting as far afield as Cambridge Bay, before settling in Rankin Inlet in 1958 to work at the nickel mine, which closed however in 1962. Ugjuk never became a full-time artist like his father but carved enough to help feed his family and buy hunting supplies. Kavik lived with Ugjuk until shortly before his death in 1993. Life on the Land is one of Ugjuk’s most impressive works; a smaller but quite similar composition is in the collection of the Montreal Museum of Fine Arts.


Ugjuk’s style shows the influence of both Kavik’s raw carving style and John Tiktak’s later and rugged multiple face works, but on the whole his sculptures are rather more realistic and narrative. Life on the Land situates the multiple face motif in a landscape/camp setting, adding numerous animal heads as well. Carved from an extremely hard stone, the sculpture exudes a primal power that is uniquely Ugjuk’s. We love the way that the igloo, as well as the human and animal faces, grows out of the veritable mountain of a rock. The work is a monument, not a sculpture [1].


1. See Ugjuk’s equally impressive Eighty-Two Faces in Ingo Hessel, Arctic Spirit (Heard Museum, 2006), p. 162.


Literature: For a quite similar large composition by the artist, Summer and Winter Encampments, in the collection of the Montreal Museum of Fine Arts see Cultures of the sun and the snow (Montreal: MBAM, 1973), cat. 108 (an exhibition held at Man and His World in Montreal). See Ugjuk’s impressive multi-face composition Eighty-Two Faces in Ingo Hessel, Arctic Spirit: Inuit Art from the Albrecht Collection at the Heard Museum (Vancouver: Douglas & McIntyre/Phoenix: Heard Museum, 2006), p. 162.
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Provenance

Innuit Gallery of Eskimo Art, Toronto;
Marion Scott Gallery, Vancouver, BC;
Acquired from the above by Fred and Mary Widding, Ithaca, NY, June 2002.

Exhibitions

Ithaca, NY, Handwerker Gallery, Gannett Center, Ithaca College, Of the People; Inuit Sculpture from the Collection of Mary and Fred Widding, 26 February - 6 April 2008, cat. no. 7

Publications

Cheryl Kramer & Lillian R. Shafer eds., Of the People; Inuit Sculpture from the Collection of Mary and Fred Widding, exh. cat., (Ithaca, NY: Handwerker Gallery, Gannett Center, Ithaca College, 2008), reproduced, cat. no. 7.
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The main office of First Arts Premiers Inc. is located on the ancestral and traditional territories of the Mississaugas of the Credit, Anishinaabe, Haudenosaunee, and Huron-Wendat, the original owners and custodians of this land.  Today, it is home to many diverse First Nations, Inuit, and Métis peoples.

 

 

 

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