Literature

One of the earliest known accounts of the use of American coins for jewellery is found in John Dunn, The Oregon Territory and the British North American Fur Trade, (Philadelphia: G.B. Zeiber & Co, 1845), p. 301. Coin silver jewellery was made for personal use and for consumption by other First Nations individuals. There is some evidence to suggest that bracelets replaced tattooing during status-changing Potlatches sometime after the arrival of Christian Missionaries. For the first, albeit dated and paternalistic, art historical examination of Northwest Coast Silversmiths, see Marius Barbeau, Alaska Beckons, (The MacMillian Company of Canada: 1947), pp. 212ff. For an overview and examples of early silver jewellery, see: Bill Holm, The Box of Daylight: Northwest Coast Indian Art, (Seattle, WA: Seattle Art Museum/University of Washington Press, Seattle, 1983), p. 122-126. See also Nancy Harris, "Reflections on Northwest Coast Silver," reproduced in ibid., p. 132-6. Harris discusses early examples of metal work on the Northwest Coast and the stylistic differences as the craft moved down the coast. See also Alexander Dawkins, Understanding Northwest Coast Indigenous Jewelery: The Art, The Artists, The History, (Vancouver / Berkeley: Greystone Books, 2019), p. 134-142. For an undated image of Charles Nowell (1870-1957) with silver bracelets on display poles at a Kwakwa̱ka̱ʼwakw potlatch, see Elizabeth Kirk, Tradition & Change on the Northwest Coast: The Makah, Nuu-chah-nulth, southern Kwakiutl and Nuxalk, (Seattle, WA: University of Washington Press, 1986), p. 66. For a very interesting look at early jewellery and its relationship to Euro-American motifs, see Kathryn Dunn-Marcuse, Reflected Images: The Use of Euro-American Designs on Northwest Coast Silver Bracelets, M.A. Thesis Dissertation, University of Washington, 1998. Dunn-Marcuse comments in her thesis, “A definitive study of Northwest Coast Native silverwork needs to be undertaken” (p. 94). We could not agree more.