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Open a larger version of the following image in a popup: KIUGAK (KIAWAK) ASHOONA, O.C., R.C.A. (1933-2014) KINNGAIT (CAPE DORSET), Spirit Figure, late 1960s
Open a larger version of the following image in a popup: KIUGAK (KIAWAK) ASHOONA, O.C., R.C.A. (1933-2014) KINNGAIT (CAPE DORSET), Spirit Figure, late 1960s
Open a larger version of the following image in a popup: KIUGAK (KIAWAK) ASHOONA, O.C., R.C.A. (1933-2014) KINNGAIT (CAPE DORSET), Spirit Figure, late 1960s
Open a larger version of the following image in a popup: KIUGAK (KIAWAK) ASHOONA, O.C., R.C.A. (1933-2014) KINNGAIT (CAPE DORSET), Spirit Figure, late 1960s
Open a larger version of the following image in a popup: KIUGAK (KIAWAK) ASHOONA, O.C., R.C.A. (1933-2014) KINNGAIT (CAPE DORSET), Spirit Figure, late 1960s
Open a larger version of the following image in a popup: KIUGAK (KIAWAK) ASHOONA, O.C., R.C.A. (1933-2014) KINNGAIT (CAPE DORSET), Spirit Figure, late 1960s

KIUGAK (KIAWAK) ASHOONA, O.C., R.C.A. (1933-2014) KINNGAIT (CAPE DORSET)

Spirit Figure, late 1960s
stone, 12.5 x 7.25 x 5.75 in (31.8 x 18.4 x 14.6 cm)
unsigned.
LOT 48
ESTIMATE: $3,000 — $5,000

Further images

  • (View a larger image of thumbnail 1 ) KIUGAK (KIAWAK) ASHOONA, O.C., R.C.A. (1933-2014) KINNGAIT (CAPE DORSET), Spirit Figure, late 1960s
  • (View a larger image of thumbnail 2 ) KIUGAK (KIAWAK) ASHOONA, O.C., R.C.A. (1933-2014) KINNGAIT (CAPE DORSET), Spirit Figure, late 1960s
  • (View a larger image of thumbnail 3 ) KIUGAK (KIAWAK) ASHOONA, O.C., R.C.A. (1933-2014) KINNGAIT (CAPE DORSET), Spirit Figure, late 1960s
  • (View a larger image of thumbnail 4 ) KIUGAK (KIAWAK) ASHOONA, O.C., R.C.A. (1933-2014) KINNGAIT (CAPE DORSET), Spirit Figure, late 1960s
  • (View a larger image of thumbnail 5 ) KIUGAK (KIAWAK) ASHOONA, O.C., R.C.A. (1933-2014) KINNGAIT (CAPE DORSET), Spirit Figure, late 1960s
  • (View a larger image of thumbnail 6 ) KIUGAK (KIAWAK) ASHOONA, O.C., R.C.A. (1933-2014) KINNGAIT (CAPE DORSET), Spirit Figure, late 1960s

There is perhaps no other sculptor who so fully embodied the Kinngait “spirit sculpture” at its height in the 1960s, when the carving studios at Cape Dorset gave rise to some of the most arresting images in modern Inuit art, than Kiguak. He returned to the subject again and again, drawing from it some of his most memorable inventions.The sequence begins with Howling Spirit (Tornrak) and its Young of 1962, continues through Howling Transforming Spirit, c. 1963, sold by First Arts in the fall of 2021 for an astonishing CAD 120,000, and finds another important expression in Untitled (Spirits) of 1964 in the Montreal Museum of Fine Arts. The present work belongs alongside this esteemed lineage.


Its kinship with those sculptures is immediately felt in the face. Kiugak gives these beings a highly particular physiognomy, one that is at once monstrous and sentient, animated by mischief, alarm, aggression, and a kind of fevered awareness. The features are pushed, compressed, and shifted with exact intention so that the face hovers between the recognizably human and something less earthly. One feels in it a presence that is keenly alert, as though the creature were listening, scenting, and reacting all at once.


The eyes are among the clearest signs of this shared language. They are cut as narrow almond or ovoid slits, set slightly high, often weighted by a heavy upper contour. Their fixed stare has a sense of watchfulness, the concentrated intensity of a being inwardly possessed. The nose is equally economical. In these spirit works it is pared down to drilled nostrils, a short ridge, or a compact wedge, vaguely human and yet suggestive of snout or beak. Above all, it is the mouth that carries the emotional force. In each of these spirit carvings, the mouth departs from ordinary human expression and becomes the site of utterance, threat, or cry. In this work, it gathers itself into a tense, curling snarl, as though sound and breath had been forced into stone.


What gives these works their particular power is that their grotesquerie is never arbitrary. Kiugak controls distortion with remarkable discipline. The exaggeration is vivid, sometimes even slyly humorous, but never loose. These beings seem possessed of temper and voice. They appear capable of shrieking, taunting, or muttering. Their animation is theatrical in the best sense. They do not sit inert before us; they confront us as presences.

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While this work is unsigned, all of the stylistic evidence, as well as the choice of subject matter points to Kiugak (Kiawak) as the creator of this fantastical beast. The artist's strong interest in spirits and transformation began in the early 1960s and Kiugak would continue to explore the seem well into his later career. Darlene Wight, in The Jerry Twomey Collection at the Winnipeg Art Gallery: Inuit sculpture from the Canadian Arctic, describes these early works as "wonderfully bizarre 'spirit' figures with transmuted bits and pieces of various animals." In the present work, we see a creature with a polar bear body that has sprouted an enormous dorsal fin and whose forepaws have began to transform into flippers or fins. Carved from a lustrous green serpentine, the face of the creature is finely detailed with bulbous eyes below a prominent furled brow, its broad snout twisted into a snarl that is simultaneously ferocious and somewhat humorous.

For examples of other spirit figures from this period, see: George Swinton, Sculpture of Eskimo, [Toronto: McClelland & Stewart, 1972], p. 189, pl. 482; and Cottie Burland, Eskimo Art, (London: Hamlyn Publishing, 1973), no. 31, p. 31.
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Provenance

Private Collection, Australia.
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The main office of First Arts Premiers Inc. is located on the ancestral and traditional territories of the Mississaugas of the Credit, Anishinaabe, Haudenosaunee, and Huron-Wendat, the original owners and custodians of this land.  Today, it is home to many diverse First Nations, Inuit, and Métis peoples.

 

 

 

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