Making Marks: DRAWINGS FROM KINNGAIT

Introduction

Since the inception of the printmaking program in the late 1950s, many Inuit living in and around Kinngait (Cape Dorset) became attracted to the newly introduced medium of drawing, encouraged by the West Baffin Eskimo Co-operative.  Artists explored  a variety of themes, ranging from depictions of traditional hunting and camp life to more unusual scenes of mythological transformation, fantastical figures, shamanism, and even Christianity.  A desire to illustrate and celebrate traditional Inuit culture predominates in the first several decades of drawing in Kinngait, with an emphasis on the relationship between humans and animals. Drawings were seldom marketed in the 1960s, and even in the 1970s were largely ignored by southern collectors in favour of the more colourful prints promoted in annual collections. Remarkably, it was not until the late 1980s that these extraordinary, unique expressions, drawn by hand on paper, began to come to the attention of collectors in the south through the efforts of both public and private art galleries.

 

This group of Kinngait drawings spans the years 1958 to 2008 and charts the course of developments in the medium over this time period. The majority of these works pre-date the extraordinary innovative changes in scale and medium that have taken place since about 2000,  yet the roots of “contemporary” Kinngait drawings can already be seen in these lovely early works. Format, scale, medium, and subject matter all evolved greatly over the first 50 years of Kinngait drawing as a result of the Kinngait Studios’ introduction of new means of expression for the talented artists of this community.

 

Works in this exhibition are subject to prior sale.
All artworks are unframed unless otherwise indicated.

  • Exhibition LOCATION & DATES
    LOCATION
     
     
     
     
     
    DATES
             
    Times
    1 William Morgan Drive
              Friday, February 10           10:00 AM  - 5:00 PM  
    Toronto M4H 1N6           Monday, February 13           10:00 AM  - 5:00 PM 
    Get Directions           or by appointment            
     

     In addition, our team can provide thorough and comprehensive condition reports and additional images. We welcome your enquiries at info@firstarts.ca or 647-286-5012. The absence of condition does not imply that an item is free from defects, nor does a reference to particular defects imply the absence of any others.

  • THE EARLY DAYS: GRAPHITE DRAWINGS OF THE 1960S

    Drawings from the late 1950s and early 1960s primarily focus on traditional mythology, fantastic imagined scenes, or narrative depictions of traditional life. While there is an apparently similar "look" to the drawings of this period due to the use of graphite on paper, some strikingly individual artist styles begin to emerge.
  • SHEOUAK PETAULASSIE

    SHEOUAK PETAULASSIE

    Sheouak Petaulassie (1920-1961) was an active member of the Kinngait Studio in the  two years between its inception and her untimely death. She is one of the best-known of the first generation of Inuit artists; her work was included in both the 1960 and 1961 Cape Dorset Print Collections. Sheouak designed the now famous logo of the West Baffin Eskimo Co-operative.

     

    These six drawings teem with animals, birds and fantastic creatures. They are placed on the page in seemingly arbitrary patterns, yet the artist had an innate understanding of composition which unites the various subjects. Winged Creatures in Flight is a whimsical depiction of imagined creatures flying across the paper surface, the form of each complimenting the other. In this work Sheouak also experiments with a unique approach to drawing, using the interplay of positive and negative space to define the subject matter.


    Pictured: “Sheouak Petaulassie drawing in a tent, [Kinngait] Cape Dorset, Nunavut,” Library and Archives Canada, Rosemary Gilliat Eaton Fonds

  • KIAKSHUK

    KIAKSHUK

    Kiakshuk (1886-1966) is well known to Inuit art collectors for both his sculptures and his prints. A versatile artist and a celebrated storyteller, Kiakshuk was featured in the 1959 National Film Board documentary, The Living Stone. His drawings typically feature images of traditional life on the land. This group of drawings includes depictions of caribou herds swimming or being attacked by wolves, scenes that might have been observed by seasoned hunters. In Summer Camp, in which a family stands outside their skin tent, Kiakshuk painstakingly delineates the details of the sewn skins and traditional clothing.  Filled with lively animals and people going about their daily lives, these drawings are not only a delight, but also a primer of traditional Inuit life.

    Pictured: “
    [Kiakshuk drawing inside a tent, Kinngait, Nunavut]” Rosemary Gilliat Eaton / Rosemary Gilliat Eaton fonds / Library and Archives Canada
  • QAUNAQ (HAUNAK) MIKKIGAK

    QAUNAQ (HAUNAK) MIKKIGAK

    Wife of the well-known artist Ohotaq, Qaunaq Mikkigak (1932-2020) was an accomplished sculptor, jewellery maker and throat singer in her own right.  She claimed to be one of the first women in Kinngait to try her hand at carving. Her career as a graphic artist started while she was still living on the land and drawing with her mother, Mary Qayuaryuk. This works by Qaunaq are filled with fantastic creatures, some with caricature human faces, captured in fully resolved and masterful compositions.

     

    Pictured: Left, “Woman [Qaunaq Mikkigak] holding a bird sculpture, Kinngait, Nunavut, 1960”, Library and Archives Canada, Rosemary Gilliat Eaton Fonds 

     

  • SIMEONIE QUPPAPIK & EVA PARR

    SIMEONIE QUPPAPIK & EVA PARR

    These images illustrate well the contrasting styles  of fantasy and realism so apparent in early drawings from Kinngait. The detailed depictions of scenes taken from traditional life by Quppapik contrast with Parr’s fantastical drawing.

     

    Simeonie Quppapik (1909-1997) was steeped in traditional life on the land where he spent his formative years. Although he is not well-known by collectors, he readily involved himself in the drawing program at the Kinngait Studios after moving into the settlement. While one of his prints appeared in the 1960 Cape Dorset Annual Collection, it would not be until 1986 that he would once again be represented in collections, perhaps as his more minimalist style came into favour. Here, Quppapik provides a detailed depiction of fox traps and a flow edge camp.    

     

    Eva Parr was born in 1938 and spent the first part of her life on the land. Her drawing style directly contrasts with Quppapik’s detailed, narrative images. For this drawing she created a  fully  fanciful image in which birds, fish, and animals all share one stylized animal head, the focal point of  the drawing.  This is a compelling image, lyrical in its simplicity.

     
    Pictured: Simieonie Quppapik, Photo Credit John Paskievich, Inuit Art Foundation
  • THE RISE OF INDIVIDUAL STYLES AND SUBJECT MATTER

    1970-1990

    Graphite pencils gave way to coloured pencils, crayons, felt-tip pens, and eventually even acrylic paints in this time period. The Kinngait Studios added lithography, a printing medium in which artists were encouraged to create original drawings directly onto the printing matrix, which allowed for a greater artistic freedom of image and colour. Some artists remained interested in traditional imagery while others preferred to highlight aspects of their contemporary life. Individual artists found their own preferred style; Kananginak Pootoogook created realistic animal and bird images, while Pudlo Pudlat drew whimsical juxtapositions of animals and humans with  contemporary landscapes filled with  telephone wires, airplanes and helicopters. From this time on, Kinngait graphic artists can only be discussed individually as there is no longer a discernable “community style.”

  • KANANGINAK POOTOOGOOK

    KANANGINAK POOTOOGOOK

    Kananginak Pootooogook (1935-2010) was one of the founders of the West Baffin Eskimo Co-operative and an early participant in the printmaking program. He was also a prolific sculptor and graphic artist whose career spanned his entire lifetime. Until very late in life, however, his drawings remained small in scale and fully realistic. Once nicknamed the ‘Audubon of the North,’ Kananginak’s depictions of birds and animals are uncanny in their lifelike poses and colours. He was a hunter who provided for his extended family, and as such, had intimate knowledge of the appearance of and characteristics of local wildlife.

     

    The fact that each of these drawings shows the subject in motion is clear evidence that these images are based on Kananginak's keen observations of wildlife. While they are beautifully composed and truly give a sense of the ‘personality’ of each species, these drawings also show the profound respect with which the artist accorded his animal subjects.

     
    Pictured:  [Kananginak Pootoogook working on lithographic stone at West Baffin Cooperative], Library and Archives Canada, Judith Eglington Fonds
  • PUDLO PUDLAT

    PUDLO PUDLAT

    Who is not aware of the wonderful world created by Pudlo in his drawings? Born on the land and steeped in traditional knowledge, Pudlo Pudlat (1916-1992) moved into Kinngait in the early 1960s and was immediately a “convert” to the drawing program run by the WBEC. When carving became difficult due to an injury, Pudlo devoted himself full time to creating drawings and eventually became a mainstay of the Kinngait Studios. He readily adopted new materials and forms as they became available and rapidly gained a strong following in the South. His early drawings in graphite gradually gave way to images filled with colour. Pudlo’s work astonished and delighted collectors whether they featured whimsical animals and birds, or documented the encroaching Southern culture as seen through the changing “urban landscape” of the artist’s drawings. The combination of these seemingly disparate elements offers a new spin on the idea of “transformation” in Inuit art imagery. 

     

    Pictured: [Studio portrait of Pudlo Pudlat with his artwork], Library and Archives Canada, Judith Eglington Fonds

     

  • ANIRNIK OSHUITOQ & IKAYUKTA TUNNILLIE

    ANIRNIK OSHUITOQ & IKAYUKTA TUNNILLIE

    These two artists left behind monochromatic images in favour of drawings with bold colour palettes. Each developed a distinctive personal style that is emblematic of the growth of individualistic imagery in Kinngait art.

     

    Anirnik Oshuitoq (1902-1983) was born near the present day settlement of Kimmirut (Lake Harbour) and ultimately settled in Kinngait in the 1960s. During her years as a graphic artist from 1961 through 1974, she concentrated on unusual depictions of animal life, often juxtaposing several idiosyncratic animals or birds with exaggerated attributes such as the large eyes on these colourful birds. The forms of these two birds complement each other brilliantly; they also make you smile!

     

    Ikayukta Tunnillie (1911-1980) was a contemporary of Anirnik. Both artists drew on similar imagery featuring animals or birds in traditional settings but in different, stylized ways. However Ikayukta often added decorative elements, such as the stylized tent and ornamental beaks and tails of these bright blue birds. Here she has used felt pen, a new medium introduced in the later 1960s, which although it allowed for bright, flowing colour on the paper, proved later to be sensitive to light. This drawing is in pristine condition so that the contrasting bright blue and red remain as the artist intended.

     

    Pictured:  Left, Artist at Cape Dorsert (Anirnik Oshutioq at work) / Oviloo Tunnillie, Ikayukta Tunnillie Carrying Her Drawings to the Co-op, 1997, Collection of John and Joyce Price, Art Canada Institute 

  • PITSEOLAK ASHOONA & LUCY QINNUAYUAK

    PITSEOLAK ASHOONA & LUCY QINNUAYUAK

    These two artists both enjoyed showing scenes from traditional life, often concentrating on the role of women. Both were born in the early 20th century and were in their mid 40s to early 50s when they moved into the settlement of Kinngait and took up drawing. 

     

    Pitseolak Ashoona (1904-1983) shows us one of her favourite scenes, the annual migration to summer camp. The women, children and dogs typically followed the hunters over the land to the area chosen for setting up a summer camp. Not only the women but also the children are burdened with packs. Even the dogs carry heavy loads! Using colour variations to emphasize the expanse of the land, Pitseolak manages to create an illusion of depth in this drawing.

     

    In her drawing, Lucy Qinnuayuak (1915-1982) depicts a different aspect of seasonal migration, this time by boat. Known especially for her exuberant images of birds, Qinnuayuak also enjoyed portraying scenes from her early days. The hunter in his kayak is followed by a larger sailing boat, an  update on the traditional umiak or skin boat used by family members for travel on water long ago. Charming birds accompany the boats, completing this peaceful scene of travel on calm waters.

     

    Pictured:  Pitseolak Ashoona (left) and Lucy Qinnuayuak (right) at installation in Ottawa, Ottawa, National Gallery [Masterworks Exhibition] [graphic material], Library and Archives of Canada, Department of Indian Affairs and Northern Development fonds 

  • IYOLA KINGWATSIAK

    IYOLA KINGWATSIAK

    Iyola Kingwatsiak (1933-2000) became a well-loved member of the settlement of Kinngait. An accomplished sculptor, he also joined the fledgling printmaking programme in Kinngait and became  a virtuoso print technician, translating drawings by his colleagues into stunning prints. While he was both a sculptor and a graphic artist, it is his drawings that really indicate his true genius as an image maker. Two Fish dates to 1986/87 and seems to celebrate the Arctic Char, a staple of the traditional Inuit diet. With the eye of a printmaker he simplifies the forms of the fish and carefully builds a triangular composition, leading the viewer’s eye up to the point that the two heads meet. Iyola’s masterful mixing of colours is no doubt a skill learned in making stonecut prints where varied colours are mixed together directly on the stone by the printer; this simplified image is elevated by these subtle colour nuances and tones to produce a striking drawing.

     
    Pictured:  Iyola Kingwatsiak preparing the stone for a print at the Eskimo Craft Centre, N.W.T. [Nunavut], 17 May 1962Library and Archives Canada, Charles Gimpel Fonds.
  • Mary Pudlat

    Mary Pudlat

    Mary Pudlat (1923-2001) was both a sculptor and a  graphic artist. She became a revered elder who signified respect and continuity of the traditional heritage; she was chosen to light the qulliq at the Kinngait community celebration on the day that Nunavut officially became an independent territory.  Her descriptive drawings show the viewer the ‘old ways.’  Here, a tea kettle is suspended over a traditional qulliq or seal oil lamp. Using a very formal triangular composition, Pudlat captures this image for future generations. 

     

    Pictured: Mary Pudlat, Photo Credit John Paskievich, Inuit Art Foundation

  • NAPACHIE POOTOOGOOK

    NAPACHIE POOTOOGOOK

    Although Napachie Pootoogook (1938-2002) would later be known for her late-career narrative drawings showing both mythological figures and some of the darker side of Inuit traditional life, Napachie’s earlier drawings featured many imaginary creatures. The image in this drawing combines a realistic depiction of a woman carving a sculpture with transformation references such as the bird wings with fish, feathers and claws. Despite the addition of these dramatic elements, the image is calm and serene; the woman appears very content, even contemplative.

     

    Pictured: [Napatchie Pootoogook sewing a belt inside a tent, Kinngait, Nunavut], Library and Archives Canada, Rosemary Gilliat Eaton Fonds

  • Kingmeata Etidlooie

    Kingmeata Etidlooie

    Kingmeata Etidlooie (1915-1989) began to carve and draw in the late 1950s while still living a semi-nomadic lifestyle, and she eventually became a prolific artist. More than 50 of her images were translated into prints between 1970 and her death in 1989. Using simplified animal and bird motifs she concentrated on the formal rather than the narrative qualities of her subjects. Kingmeata embraced acrylic painting and developed a highly sophisticated combination of acrylic wash and line to create saturated, colourful images in which detail is mixed with nuanced layers of colour, as can be seen in Landscape with Arctic Animals.

     

    Pictured:  [Studio Portrati of Kingmeata Etidlooie, West Baffin Cooperative], Library and Archives Canada, Judith Eglington Fonds

  • New Subjects, New Styles

    1990 Onward
    From the 1990s on, Kinngait artists emerged with fully developed but individual styles and interests, availing themselves of a range of different media. These ranged from concentration on single elements as found in the work of Arnaqu Ashevak, to the lyrical transformations of Qavavau Manumie.
  • MEELIA KELLY

    MEELIA KELLY

    Like her sister Sheojuk Etidlooie, Meelia Kelly (1940-2006) developed an entirely unique and personal drawing style. Elements are repeated and interwoven in order to create a resolved composition. Her use of colour is also very individual and integral to the work, whether subdued such as this drawing or with a more varied palette. Her quirky and whimsical images have attracted an avid audience due to their charm and personality.

     

    Pictured: Meelia Kelly, Dorset Fine Arts

  • Arnaqu Ashevak

    Arnaqu Ashevak

    Arnaqu Ashevak (1956-2009) was part of the generation that had a more limited experience of living on the land. He became aware of the Southern world initially at school, but then primarily through his sense of curiosity. As an adult, Arnaqu was a voracious reader of international art magazines as well as a keen follower of global news and media. This influenced his drawings; everything from television documentaries to world events are reflected in his unique drawings. Arnaqu was the adopted son of Kenojuak Ashevak and learned from her the strong work ethic that dominated her own life. Not only was he  a sculptor and graphic artist, Arnaqu also apprenticed in the printing workshops and readily participated in a residency in Banff, Alberta to learn the art of ceramics.

     

    Pictured: Arnaqu Ashevak, Dorset Fine Arts

  • QAVAVAU MANUMIE

    QAVAVAU MANUMIE

    Born in 1958, Qavavau Manumie is a master printer in the Kinngait Studios and a prolific graphic artist. He has a lively imagination which is combined with his awareness of global issues such as climate change, pollution, and major world events. Working primarily with coloured pencils, Qavavau’s intricate  compositions are often filled with animals and birds portrayed with personality, as with these two delightful drawings. One depicts a polar bear sunbathing, while the other shows two cubs, one hitching a ride on its mother’s back

     

    Pictured: Qavavau Manumie, Feheley Fine Arts

     

     

  • AOUDLA PUDLAT

    AOUDLA PUDLAT

    Aoudla Pudlat (1951-2006) was a talented sculptor and graphic artist who eventually moved from Kinngait to Qamani’tuaq (Baker Lake) in the 1990s and remained there until his  death. He was a printmaker as well,  which informed the extraordinary detail presented in his energized, colourful  images. The vibrant colours and spirited lines seen in School of Fish and Bird Protecting Nest are typical of his unique style. Even the more realistic Bird on Nest and Perched Bird  are enlivened by the fine detail of its feathers and the outcrop on which the birds stand. 

     

    Pictured: [Studio portrait of Aoudla Pudlat, West Baffin Cooperative], Library and Archives Canada, Judith Eglington Fonds.

  • PITALOOSIE SAILA

    PITALOOSIE SAILA

    Born in 1942, Pitaloosie Saila passed away in 2021, leaving a powerful legacy of imaginative drawings and an important collection of print images that secured her reputation as one of the mainstays of the graphics program at the Kinngait Studios for over five decades.  Pitaloosie’s imagery is varied; animals and human figures appear in her drawings but always with a stylized, modernist sensibility rather than with straightforward realistic depiction. These two drawings of birds show the diversity of her approach to the subject. Festive Bird is a riot of colour and line; the combination suggests a joyous, dancing bird. 

     

    Pictured: [Pitaloosie Saila drawing at home], Library and Archives Canada,  Judith Eglington Fonds

  • NUJALIA POOTOOGOOK

    NUJALIA POOTOOGOOK

    Born in 1972, Nujalia Pootoogook is of the younger generation who were born and raised in the settlement of Kinngait. These three drawings, however, indicate an interest in showing traditional life. A powerful figure wields a drum and beater in Kneeling Drum Dancer, while the details of the clothing and the hunting implements are clearly defined in Hunter with Bow and Arrow. Depictions of muskoxen are found frequently in drawings from Kinngait, despite the fact that these powerful animals are not found on Baffin Island. The sinewy lines of the muskox and the dynamic movement of the wolves are united by the addition of the snow covered land. Pootoogook has  worked as a printmaker in the studios and more recently has worked with watercolour and acrylic paint in addition to pencil crayons.

     

    Pictured: Annie Pootoogook's Nujalia, Napachie, and Annie, c. 2005, Feheley Fine Arts

  • Johnny Pootoogook

    Johnny Pootoogook

    Born in 1970,  Johnny Pootoogook was raised with an inherited love of the land and its birds and animals that he saw when traveling with his father Kanangingak Pootoogook, the great hunter and famous Kinngait artist. This is an earlier drawing in which he shows both his keen interest in the details of his bird subject, but also exhibits his fully mature drawing style. The detailed portrait of the bird of prey conveys the strong and powerful essence of the animal.  More recently, Pootoogook has been concentrating on larger scale works with views of Kinngait and Kinngnamiut.

     

    Pictured: Johnny Pootoogook with his artwork, Catherine Porter, Twitter.com

  • Ningiukulu Teevee

    Ningiukulu Teevee

    Ningiukulu Teevee is an active member of the Kinngait Studios, in addition to being an author and illustrator whose first children's book Alego was shortlisted for the 2009 Governor General's Award. This lovely drawing captures many elements of Ningiukulu’s graphic style.  The Sedna figure is drawn with a lyrical line which presents a fully resolved semi-circular composition. The  detail of the scales, tails and braids are drawn in the artist’s typically detailed lines; these three elements emphasize and anchor the curving forms of the drawing. Above all, it is a touching portrait of a mother nursing her infant child.

     

    Pictured: Ningiukulu Teevee, left, and Darelene Coward Wight,  The Washington Diplomat

  • OHOTAQ MIKKIGAK

    OHOTAQ MIKKIGAK

    Ohotaq Mikkigak (1936-2014) moved to the settlement of Cape Dorset in the late 1950s. To sustain a living, the artist first began to carve and produce graphics but abandoned his artistic career in the early 1960s  when the financial stability of a janitor position became available at the local school in 1970. After his retirement in the 1990s, he took it up again after his retirement in the 1990s, contributing dozens of wonderful images to annual print collections. In particular, Ohotaq excels at illustrating the fanciful movement of animals, as seen in Three Birds.

     

    Pictured: Ohotaq at work, Feheley Fine Arts

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